How do we navigate a world hurtling toward its destruction, violently shaken by the ravages of imperialism? In the face of political and environmental collapse, Charlie Khalil Prince and Olivia Tapiero contemplate, hint, and insist, establishing a suspended time in order to meditate on violence, dehumanization, and solidarity. They ground their movements in plural and interconnected states of body that highlight our collective condition. In an intricate counterpoint of motifs and textures, the musical experimentation that shapes this work is a direct extension of the artists’ reflections.
Part concert, part installation, concerto combines theatrical, visual, choreographic, and sonic landscapes to create an astonishing and vital space of mourning where politics and poetics meet.
With AUTOGYNEGAMY, Montreal underground icon Elle Barbara has set out to create an interdisciplinary performance of stunning intensity. In a dazzling display of her talents—from dance to music, multimedia to revisionist Bible stories—the singer, performer, and model undergoes a rebirth before our very eyes. Amid the architectural splendour of Très-Saint-Rédempteur church, presided over by a priest/narrator, the story of her life is performed through a series of powerfully symbolic acts. Her gender transition, socio-medical sacrifice, and liberation are transformed by a bevy of professional and amateur dancers who revel in outrageousness and excess—just like the “queen of Montreal” herself.
In AUTOGYNEGAMY, Elle Barbara appropriates the rites of marriage, with the audience cast as guests at a wedding ceremony right out of a fairy tale, in a spectacular celebration of self-love and self-respect.
Millepertuis is both a journey and a moment of blooming. Shifting between exuberance and surrender, this solo piece was created by choreographer Sovann Rochon-Prom Tep to showcase the personality, charisma, and boundless energy of his friend and collaborator, the exceptional street dancer Walid Hammani. Recklessness and euphoria gradually give way to calmness and gentleness, revealing the depths and contradictions within us along the way.
A master of popping and electro dance, Walid—a.k.a. Waldo—passes through a series of emotional trance states. The flamboyant costume, lighting effects, music, and demonstrations of skill, often used to conceal vulnerability, gradually drop away as he reveals himself, allowing us to see and view him differently: an act of disclosure reminiscent of the millepertuis plant (St. John’s wort), whose dazzling yellow flowers contain a startling red oil.
There are hints of dancehall dutty wine whirls, or sexy pelvis swaying. The movements are always ambivalent: they range between vulnerable, violent and ecstatic, yet become mechanical and ‘empty’ through numerous repetitions.
Batty Bwoyis a solo performance in collaboration with Karoline Bakken Lund, Veronica Bruce, Jassem Hindi and Ring van Mobius.
Through a reappropriation of the Jamaican term “ Batty Bwoy” (litteraly, butt boy), slang for a queer person, the work twists and turns myths to invoke demonic sensitivities and charming cruelties, unfolding vulnerable possibilities in an interplay of consciousness and naivety. The horror and joy of Batty Bwoy, inherent to queer blackness, is unmasked.
Scrutinizing the absurdity of a queer monstrosity, Batty Bwoy articulates the porosity of bodies and languages, their mouths swallowing and regurgitating the corporal fictions projected onto their skins.
Batty Bwoy attacks and embraces sedimented narratives around the fear of the queer body as a perverse and deviant figure. The expression “Batty Bwoy” is used to evoke an ambivalent being that exists in the threshold of the precarious body, liberated power, joy and batty energy!
The work has found inspiration in mythologies, disgusting stereotypes, feelings and fantasies of the queer body and identities, homophobic dancehall lyrics, 70s Giallo films from Italy, resilient “gully queens” and queer voices in Norway and Jamaica that have visited and taken part of the process.
November 13th – 19th, 2024 Grand Théâtre de Genève, Geneva January 18th – 19th, 2025 Staatenhaus, Cologne January 24th, 2025 Festspielhaus St. Pölten, St. Pölten March 30th – April 6th, 2025 Théâtre du Châtelet, Paris October 2nd – 4th, 2025 Danse Danse, Montreal December 12th – 17th, 2025 De Singel, Antwerp Duration: 90 minutes
In Arabic, the word Ihsane represents an ideal of goodness, kindness and benevolence. In Islam, it refers to a form of communion with the universe. With Ihsane, Sidi Larbi Cherkaoui continues a diptych begun within his Eastman company with Vlaemsch (chez moi), in 2022. While Vlaemsch was dedicated to his mother and his Flemish roots, Ihsane explores his relationship with his father, who left Morocco for Flanders, emigrating but always retaining – despite leaving – an unconditional love for his home country. Sidi Larbi Cherkaoui was still a teenager when his father died. Thirty years later, he searched for him in vain in a Tangier cemetery too full of graves. He continues to search for him through this creation bringing together dancers from the Ballet du Grand Théâtre de Genève and Eastman.
But in Belgium, Ihsane is also associated with a racist and homophobic crime that took place in Liège in 2012: a young homosexual man of 32, of Moroccan origin, beaten to death outside a nightclub. As someone who himself identifies as an artist, a queer and an Arab, Sidi Larbi Cherkaoui identifies with and pays tribute to him through this production which revisits his family story. Ihsane is a journey towards the quest for inner peace, and the attempt to transcend conflict, abandonment and forgetting. Sidi Larbi Cherkaoui dances the questions that obsess him: what do we have left when our place slips away and fades? How can multiple identities coexist in the same body?
As ever, the choreographer has assembled a unique artistic team, reflecting the effervescence and artistic vitality of this region of the world to which Sidi Larbi Cherkaoui is linked through his ancestors. Tunisian musician and viola d’amore virtuoso, Jasser Haj Youssef, will compose the music and perform it onstage with Moroccan singer Mohammed el Arabi Serghini and Lebanese singer Fadia Tomb El-Hage. Stage design will be from visual artist Amine Amharech, who creates sensory and sensitive spaces into which Moroccan influences are often melded, while costumes are by fashion designer Amine Bendriouich, who elevates traditional forms of Berber clothing beyond norms and gender.
With Ihsane, Sidi Larbi Cherkaoui watches the world change in a never-ending cycle of destruction and rebirth. He is wary of cultures when they imprison and separate individuals. He prefers geography in the making, ever-changing landscapes, and the shared space where we coexist. In this space, he reveals the invisible threads that connect us to each other.
November 8th – 10th, 2024 National Performing Arts Center, Taipei November 15th – 16th, 2024 Rohm Theatre Kyoto, Kyoto November 20th, 2024 The Museum of Art Kochi, Kochi December 10th, 2024 Theater im Pfalzbau, Ludwigshafen December 18th – 19th, 2024 Auditorio de Tenerife, Santa Cruz de Tenerife January 25th, 2025 Teatro Municipal da Covilhã, Covilhã February 1st – 2nd, 2025 Sadler’s Well, London February 7th – 9th, 2025 Perth Festival, Perth February 26th – 27th, 2025 Le Quartz, Brest March 4th, 2025 Les Quinconces et L’Espal, Le Mans March 6th – 7th, 2025 CCN de Caen, Caen March 10th – 11th, 2025 Théâtre de Cornouaille, Quimper March 14th, 2025 Cndc Angers, Angers March 28th – 29th, 2025 Tanzmainz Festival, Mainz April 2nd – 4th, 2025 La Comédie de Clermont, Clermont-Ferrand April 8th, 2025 Théâtre de Nîmes, Nîmes April 15th, 2025 Espaces Pluriels, Pau April 30th – May 3rd, 2025 Danse Danse, Montreal May 16th, 2025 Theatro Circo, Braga July 8th – 9th, 2025 Colours International Dance Festival, Stuttgart 75 minutes
Collective identities are sources of belonging and inclusion but when they become mainstream, they can turn the other way around. I can recognise this issue in dance.
In CARCAÇA, ten dancers including Marco da Silva Ferreira and two musicians form an unconventional and joyful corps de ballet. The dancers perform intricate footwork merging folk dances with contemporary urban dance styles from groups such as LGBTQIA+ and communities from ex-colonies. In this choreography, Marco da Silva Ferreira uses dance to investigate communities, the construction of collective identity, memory and cultural crystallization. In other words: what if folk dances had not crystallized, had continued to redefine themselves and had incorporated the present at every moment?
The cast explores their collective identity in a physical, intuitive and unpretentious flow of the body, dance and cultural construction. They start from familiar footwork: clubbing, balls, cypher battles and the studio; they use the physical vocabulary of the contemporary, social, urban context as a lexicon of identity (house, kuduro, Top Rock, hardStyle, etc.). Through a slow construction process they connect these styles with the heritage and memory of dances from the past. These folk dances have remained stagnant without integrating new definitions of bodies, groups and communities, which were considered inferior. For these groups it was necessary to break with the authoritarian, totalitarian and paternalistic past.
In CARCAÇA an exercise is proposed that integrates the past and the present. The performance makes you think: How do you decide what to forget and what to remember? What is the role of individual identities in the construction of a community? What is the driving force of an identity? What world does the individual and collective body traverse? Or, better put, what bodies traverse the world?
